Tuesday, December 28, 2010

Rebuking the Winds and Sea

This morning I found something.

It's been sitting on a printed page for centuries. I'm obviously not the first person to find it, but it did rather feel like finding a geocache that muggles walk by every day. I have read passed it several times and never bothered to look.

The LDS Bible Dictionary observes a major objective of Matthew as he wrote his gospel account:
It appears from the internal evidence of each record that Matthew was written to persuade the Jews that Jesus is the promised Messiah. To do so, he cites several O.T. prophecies and speaks repeatedly of Jesus as the Son of David, thus emphasizing his royal lineage.

It has been one of my points of study, recently, to mark the passages of scripture in Matthew that show this fulfillment of prophesy, and how Matthew shows that Jesus is Jehovah of Old Testament.

This morning I was studying Matthew chapter 8. There is an obvious reference in verse 17.
17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
The next vignette is about Jesus calming the storm. It's a well known bible story. Jesus is asleep in a boat when a storm arises. The disciples feel like their lives are in danger and wake Jesus. He calms the storm.

This morning I felt like chasing a few footnotes. So as I read the story, the word "rebuked" stood out to me. "Then he arose, and rebuked the wind and the sea; and there was a great calm."

The footnotes lead to three scriptures: Psalms 65:7, Psalms 89:9, and Psalms 107:29. I had never read them before. But each of these scriptures talks about the LORD (Jehovah) calming the waves. I particularly like the account in chapter 107.
24 These see the works of the Lord, and his wonders in the deep.

25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27 They reel to and fro, and stagger like a drunken aman, and are at their wits’ end.
28 Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29 He maketh the storm a calm, so that the waves thereof are still.
30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.
The disciples would have known these scriptures - though they probably weren't thinking about them during the storm. Jesus, obviously, would have known the scriptures. To me it is further testimony that God knows our lives. He knows the end from the beginning. He knows the storms in my life, and the things that frighten me. Perhaps He could have even inspired an ancient psalmist to write about how my storms and problems were resolved.

Monday, December 27, 2010

Three Lessons from Chocolate Milk

I love chocolate milk. I love it from a powder or from a carton or from the gas station. I like it hot or cold. I spell chocolate milk - yum.

One thing about chocolate milk, you have to keep stirring it or lots of the chocolate falls to the bottom. In chemistry I learned the stuff that falls out of a solution is called "precipitate." When powder is added to milk or water, part of the chocolate binds with the liquid. The rest of the powder remains suspended in the liquid as long as you are stirring, but soon after you stop stirring the suspended chocolate settles to the bottom.

So as I was recently stirring my chocolate milk several gospel analogies came to mind. In the scriptures, "stirring" is both a good and a bad activity. Both examples are in this one verse:
2 Nephi 28:19 - For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish;
We can be "stirred up" unto repentance or unto anger. The Lamanites were frequently stirred up unto anger.
Alma 27:12 - Get this people out of this land, that they perish not; for Satan has great hold on the hearts of the Amalekites, who do stir up the Lamanites to anger against their brethren to slay them.
Alma 35:10 - Now this did stir up the Zoramites to anger against the people of Ammon, and they began to mix with the Lamanites and to stir them up also to anger against them.
Why "stirred up" to anger? Because the Lamanites, for the most part, weren't evil or angry. When left in a calm environment, most of the Lamanites would settle to the bottom in peace and contentment. Yet they could be stirred up.

Lesson #1: Be slow to anger. The Lord is our example. Psalms 103:8 says, "The Lord is merciful and gracious, slow to anger, and plenteous in mercy." I, too, should be slow to anger, slow to get whipped up into a frenzy.

Yet, it is possible to be stirred in a good way also, as these scriptures testify. Most frequently people are stirred to a remembrance of Lord, to previous feelings and experience they have had.
Alma 4:9 - And this he did that he himself might go forth among his people, or among the people of Nephi, that he might preach the word of God unto them, to stir them up in remembrance of their duty.

Alma 25:6 - For many of them, after having suffered much loss and so many afflictions, began to be stirred up in remembrance of the words which Aaron and his brethren had preached to them in their land;

2 Peter 1:13 - Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;


So there are parts of who I am, memories, ambitions, desires, goals, and feelings that can be lost. Love can be lost. Friendship can be lost. Testimony can be lost.

Stirring up, in this sense, has lots of application to me. Nancy and I have both had close friends and associates who have "fallen away" from the Church and religion in general. I think about them as I stir my chocolate milk.

The pioneers had such turbulent lives - each day was a constant struggle to survive and to defend their faith. Brigham Young worried what would happen to the pioneer saints as their environment became more calm.

The worst fear that I have about this people is that they will get rich in this country, forget God and His people, wax fat, and kick themselves out of the Church and go to hell. This people will stand mobbing, robbing, poverty, and all manner of persecution, and be true. But my greater fear for them is that they cannot stand wealth; and yet they have to be tried with riches, for they will become the richest people on this earth.’” (Pure in Heart, p. 81)


As soon as the milk stops spinning, the chocolate begins to settle. As soon as the pioneers lives' settled, Brigham feared they would forget. In some marriages, when there is no longer such a struggle for school or money, the love falls away. For some, though they travel in air conditioned SUVs over roads cut by their hungry pioneer ancestors under threat of attack and freezing cold, the fire of their testimony is cooled.

Lesson #2 is to remember -- to stir up the memories of sacrifices of those who have gone before, and remember Gods love and the tender mercies I have felt and experienced in my own life.

One other thing I have observed about chocolate milk is that store-bought chocolate milk doesn't have the chocolate at the bottom. Some how all of the chocolate has become part of the milk, so that even when it sits for a few hours on the store shelf, the chocolate doesn't fall to the bottom. How do they do that?

Joseph Smith, in his 1838 account of the first vision, describes two different kinds of conversion. First he described a type of "suspended" conversion, in which people were stirred up to conversion.

5 Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “Lo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

6 For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.


So the ministers were active "getting up and promoting," or in other words, stirring people up the people to be converted. Yet they weren't really converted. They really didn't join themselves to Christ or a congregation. When the scene started to settle, people began to file off, and it was seen that they were merely suspended in the activity rather than being converted by it.

Joseph's experience was different. Rather than "getting up" or being stirred by external activity, the record states that he was "called up" from the inside.

8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit.


Joseph, despite outside swirling opposition, remained calm and became bound to the truth.

Lesson #3: Am I bound to the truth, or am I suspended? Am I like the powdered chocolate that easily falls out, or am I bound to the milk?

To me, bond means covenants. Covenants are involved in the most important relationships in my life - with my wife, with my family, with my G0d. May I remain true to my covenants, and not fail.

So I want to remember these three lessons the next time I make chocolate milk. May I be slow to anger, may I remember the Lords tender mercies, and may I bind myself to God and my family.

Sunday, December 26, 2010

Jesus Take the Wheel

Perhaps it is because of our recent driving events at Thanksgiving Point that driving metaphors are on my mind.

Today the sacrament meeting talks were about the gift of agency. The messages resonated with a talk by Elder McConkie that I have read and listened to more than once this week. The talk was entitled "What Think Ye of Salvation by Grace?" In the talk Elder McConkie describes the two great christian heresies: 1) the Trinity, which obscures the true nature and knowledge of God, and 2) the confusion salvation by Grace and Justification, which obscures the true nature and need for the atonement. So how does one "receive" salvation?

God's plan and method has always been agency - the power to choose. Satan's plan has always been force - where people are acted upon. I was thinking about this today, and the song "Jesus Take the Wheel" came to mind. The song was performed by Carrie Underwood in 2006, and was very popular on the country and christian charts. It describes a woman who is driving on Christmas Eve and starts to spin on black ice. As her life flashes before her eyes, she realizes her physical and spiritual peril, and invites Jesus to take the wheel.

I think the song highlights the point Elder McConkie was making. The song implies that safety lies in letting go of the wheel, as the woman does, so that Jesus can take us to where He wants to go. The song invites us to put Jesus in the driver's seat, so to speak.

I like the song, but I don't think it is a good metaphor. Jesus doesn't take the wheel. He doesn't steer the ship. He doesn't control us or force us to do anything. To me, Jesus invites me to drive where he wants me to go. He charts the course and invites me to follow it. The closer I am to God, the more street signs I recognize that tell me where I need to go. I am the one the drives my car, steers my ship, and makes my decisions. God provides the directions if I seek for them.

I was once on a business trip in Lapeer Michigan, which is north of Detroit. I usually went to the airport on a route I was familiar with, through Flint and Ann Arbor, but one particular trip I thought I should take a shortcut and try to go south. I didn't even look at a map thinking there would be enough signs to direct me to the airport.

My plan, however, got complicated. There was major road construction and we were forced on to surface streets. I had no idea where we were going. Soon more and more of the businesses had bars on the windows. I pulled in to a McDonalds for dinner and they swung around the sandwich to me in a bullet proof bubble. I knew I was in a bad part of town. I got scared, and I started to pray like the woman in the song.

I felt a prompting to follow a semi that I had just passed. I slowed down and tucked in behind the semi. I followed it for several blocks second guessing the prompting. The semi signaled it was turning right, and I second guessed myself again - should I stay on the main road, or should I follow the semi down a side street? I put my faith in the prompting and followed the semi. I followed the semi for two blocks and then saw a glorious green sign indicating the entrance to the freeway, and the path to the airport. I was safe.

Signs are all around us. It is up to us to act, drive, and follow -- not for us to sit in the passenger seat while Christ takes us to a destination. Whether he tells us to cast our nets on the other side of the boat, to go and show ourselves to the priests, or take up our bed and walk, the invitation is always to DO something.

"If any man will do his will, he shall know the doctrine."

"Lead Kindly Light." I will follow.

Saturday, December 25, 2010

Holiday Lights

One of our family Christmas traditions every year is to see the Holiday Lights display at Thanksgiving point. Large, illuminated steel frames of holiday figures are arranged throughout their back parking lots and lanes, and participants snake slowly through the displays in their cars.

It is our tradition that kids get to sit on Dad's lap and drive. We go through the display twice, once for each child's turn. As far as traditions go, this is something I think the kids are always going to remember doing, and making memories together is what traditions are all about.

One funny from the evening, and then one comment. After Brother had negotiated his first sharp turn successfully, I coached him to start straightening out. He leaned back against my chest. Worried that we might run into something, I repeated the suggestion, "OK brother, you can straighten out now. Hurry!" Brother leaned back even harder against my chest and became extremely stiff. I realized he was straightening out his body. "Not you Brother, the wheel!" We got back on the path and we all had a good laugh.

Coaching the kids driving was fun. The kids would be so attentive for short periods of time - then their focus would change to one of the displays or would join in a conversation. After a while it would become obvious that we were going to run into a cement barrier, or a curb or something, and I would say something like "Steer where you want to go." There attention would come back for a minute, they would fix the situation and then get distracted again.

Brother, more so than Sister this year, was more prone to correct his path with big sweeping corrections, which would send us to the curb on the other side, and thus needed more frequent correcting.

My mind is always searching for gospel analogies and lessons that Heavenly Father might be wanting to teach me. This situation brought me nearly to tears as I imagined a loving father in heaven trying to help me stay on the straight and narrow, and most of the time when I am most intent on taking direction from him, I have been distracted and need more drastic course correction. How much better life would be if I could look further down the road, stay focused, get a bigger picture. It isn't hard for me to imagine sitting on God's lap and having him refocus my attention by saying, "Steer where you want to go."

Thursday, December 23, 2010

God Wants a Powerful People


I recently finished reading Sheri Dew's book, "God Wants a Powerful People." I really liked it. It is rare, anymore, that I read a book cover to cover. Mostly I look up the topic I am interested in and read just those sections. Sister Dew drew me in with her next-door-neighbor writing style and interesting examples. I appreciated her invitation to change something, to be better, as a result of reading the book.

Here are some comments from the book that I liked:

Page 14 - We can count on experiencing trials that will test our testimony, our obedience, and our faith -- because how do we know if we really have a testimony, if we'll really obey, if we really want to be honest and chaste and virtuous, and if we really believe in Jesus Christ, if those things aren't put to the test?

Page 19 - Elder Richard L. Evans...told a group of youth that "it is good to be faithful. But how much better it is to be faithful and competent." Our quest is certainly to be faithful, but it is also to learn as much as we can, become as knowledgeable as we can be.

Page 33 - Do we know enough about our doctrine to discern the skillful, even artful, packaging of transgression so blatant in the world today? A casual understanding of the gospel will now sustain us through the days ahead, which is why it is imperative that we immerse ourselves in the word of God.

Page 41 - How we treat our bodies --meaning, how focused we are on treating them as temples--affects our ability to receive revelation. Pure and simple, the more pure we become, the easier it is for the Holy Ghost to speak to us.

Page 53 - Satan likely bristles at this principle [happiness], for happiness is something the ultimate narcissist will never experience. I have never met anyone who was happier because he was immoral, or because he was addicted to something, or because he was dishonest and compromised his integrity.

Page 131 - Elder Robert S. Wood of the Seventy summarized the phonomenon this way: "It is wrong to assume that the more righteous one is, or the more diligently one strives to keep his or her covenants with the Lord, the less suffering one will have to endure. The promise is that he or She will be blessed, though the blessings may be the strength to endure suffering. All suffer--the just and the unjust. but the unjust live as well with the consequences of their own sins. This is the way life is arranged. God does not sit around wondering what test to throw up before you next. Such test are integral to life--they go with the territory."

Page 142-3 - President Hinckley has spoken strongly about the obligations of those ordained to the priesthood, "[The priesthood] is not as a cloak that we put on and take off at will. It is, when exercised in righteousness,k as the very tissue of our bodies, a part of us at all times and in all circumstances."

Page 147 - Elder Bruce R. McConkie explained..."[The] doctrine of the priesthood--unknown in the world and but little known even in the Church--cannot be learned out of the scriptures alone. ..The doctrine of the priesthood is known only by personal revelation. It comes, line upon line and precept upon precept, by the power of the Holy Ghost to those who love and serve God with all their heart, might, mind, and strength."

Page 157 - Said President Spencer W. Kimball: "The Lord has made clear that they who receive his priesthood receive him. And I think that means more than just sitting in a chair and having somebody put hands upon your head. I think when you receive it, you accept it. You do not just merely sit."

Page 181 - They do these things [fasting, prayer, temple worship, scripture study] not to check them off some kind of a forced obedience checklist... Righteous acts help define who they are. True Followers diligently seek to know the lord and His doctrine, to understand His will for them... to find answers to questions or dilemmas, even doctrines, that confuse or trouble them. They do this not to comply with some unwritten code of behavior, but because they really want to follow Jesus Christ. They want to understnad His gospel, particularly how it applies to them.

Page 199 - In today's world, there are too many good people with no conviction, and too many evil people filled with conviction.

Page 200 - There has never been a greater need for men and women who know what they believe, who speak and defend truth, who stand by their convictions, and who lead others to do likewise.

I enjoyed reading the book, and it's message was timely in my life.

Monday, December 13, 2010

Receiving is the true meaning of Christmas

So I asked my kids after church what their lessons were about. My 7-year-old daughter said, “We learned about the true meaning of Christmas.”

“Oh. And what is the true meaning of Christmas?”

“Christmas should be more about giving than receiving.”


I thought about that for a minute. It didn’t sit right with me. It seems like it is a sanitized, ethical doctrine of the feel good gospel of holy whateverism.

I said, “Not me. I think Christmas is all about receiving gifts. And the more we understand the true meaning of Christmas, the more we will receive.”

“Huh?”

“The last line of the Christmas Carol ‘Joy to the World’ says, ‘Let earth receive her King.’ “

“The earth is a girl?”

“That’s beside the point.”

“But it said ‘her King.’ “

“You are a thinker. But we aren't talking about that. We're talking about the true meaning of Christmas. Jesus was a gift to the world. How do we receive him?”

“So are there boy planets and girl planets?”

At that point my wife started laughing and the conversation was done. The thought and the smile remain.

People shrug off the commercial aspect of Christmas by buying stuff for others. Others think about the gifts they can bring to the manger, like a pair of mittens on a tree, or a drummer drumming pah-rumpa-pum-pum. But the angels didn’t sing hosanna for the gifts I bring to the manger or the gifts I give to others. They said, “Glory to God in the highest” because God has given a gift to all mankind, “that whosoever believeth on him should not perish but have everlasting life.”


Bring on the presents. May I receive Them.